Icon of Dormition of the Theotokos, Dormition Abbey, Mt. Zion, Jerusalem Icon
Friday 15th August is the Solemnity of the Assumption of the Blessed Virgin Mary, and is a Holy Day of Obligation
Masses in St. Peter’s will be at 7.30am, 12.15pm and 7.30pm.
Mass at St Gregory’s: 10.30 am
The Feast of the Assumption of the Blessed Virgin Mary commemorates the death of Mary and her bodily assumption into Heaven, before her body could begin to decay–a foretaste of our own bodily resurrection at the end of time. Because it signifies the Blessed Virgin’s passing into eternal life, it is the most important of all Marian feasts and a Holy Day of Obligation.
The Feast of the Assumption is a very old feast of the Church, celebrated universally by the sixth century. The feast was originally celebrated in the East, where it is known as the Feast of the Dormition, a word which means “the falling asleep.” The earliest printed reference to the belief that Mary’s body was assumed into Heaven dates from the fourth century, in a document entitled “The Falling Asleep of the Holy Mother of God.” The document is written in the voice of the Apostle John, to whom Christ on the Cross had entrusted the care of His mother, and recounts the death, laying in the tomb, and assumption of the Blessed Virgin. Tradition variously places Mary’s death at Jerusalem or at Ephesus, where John was living.
The Assumption of the Blessed Virgin Mary into Heaven at the end of her earthly life is a defined dogma of the Catholic Church. On November 1, 1950, Pope Pius XII, exercising papal infallibility, declared in Munificentissimus Deus that it is a dogma of the Church “that the Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory.” As a dogma, the Assumption is a required belief of all Catholics.
Dormition Abbey Mt Zion Jerusalem – from Wikimedia commons